In recent years, especially the years during which Barack Obama has occupied the White House, there have been many valuable meditations on the ways in which American policy structures that were shaped in and informed by the slave-holding and Jim Crow chapters of our nation’s story, continue to define today’s racial power imbalances. There’s been history, analysis, and contemporary commentary: Michelle Alexander’s indispensible The New Jim Crow, about our prison and legal systems; Isabel Wilkerson’s Warmth of Other Suns, about the Great Migration; Tom Sugrue’s books on integration and racism in northern cities and on housing policy in Detroit. At the Atlantic, Ta-Nehisi Coates has produced a body of work—culminating (for now) with his Case for Reparations—showing how we have gotten from “there” to “here,” contemporary America, with its persistently unequal scales of opportunity. Throughout our history, racism has indeed found fresh manifestations: from real estate restrictions and usurious interest rates to physical segregation to job discrimination to stop and frisk and police brutality.

There is usually the sense, however, that at least we’re changing, at least we’re moving in some direction, away from where we started. Except on days like today, when the reminder is that we have not moved one bit.

In addition to new forms of subjugation and prejudice, we live in a country in which racist violence exists in precisely the same forms it always has—unabated, unreconstructed. We are not distant from the crimes and inhumanities and hatred of the past. We are still acting them out and still refusing to accept them for what they are: this country’s original and defining sin.